Squatter Families in East Jerusalem

Squatter Families in East Jerusalem

A Palestinian local authority building squatted by several families in East Jerusalem: the self-contradicting architectural symbiosis of formalism and out of control DIY anarchy and the physical output of a hopeless political situation.

share this article

During the second intifada the construction of a Palestinian local authority building halted due to the intense political violence. As the construction stopped, four Palestinian families from East Jerusalem seized the opportunity and moved into the halfway finished concrete structure. When the violence stopped the families stayed and with the little actual political power the Palestinian local authority has, it was unable to reclaim the building.

As the building was initially designed for public administration the families had to transform it to meet the new programmatic criterion: communal housing. In the large atrium small sheds were constructed to house individual family members. Walls were built along the balconies overseeing the atrium to create smaller spaces for kitchens and bedrooms. Exterior expansions were added to the building functioning as kitchens and small living rooms. Originally the architecture reflected the official public administration function, with a narrow selection of materials and overall cohesive geometry which created a clean and rigid official look. On the other hand the many additions carried out by the families have a diverse informal architectural expression, with little geometrical cohesion and the use of many different materials, creating a colorful chaotic visual output.

Squatter Families in East Jerusalem

Entrance gate

Image by Johan Mottelson

The two layers of the building express two contradicting ideas; the government building displaying a top down, consciously planned, formal architectural authority while the additions express a bottom up, user generated and informal architectural anarchy. One could go as far as to suggest that the additions to the building gave the otherwise authoritarian looking public building a democratic layer, where each family was given a voice within the medium of architecture.

Squatter Families in East Jerusalem

View to the central atrium

Image by Johan Mottelson

Squatter Families in East Jerusalem

Interior

Image by Johan Mottelson

All the interesting architectural aspects aside, the building is a product of its environment. According to international law, Jerusalem is the capitol of two countries but de facto only the capitol of one, Israel. The Jerusalem municipal government is the most right wing in all of Israel, which has a number of consequences for the Palestinians living in the city. Public funds for urban development, investments in infrastructure and public services are canalized to Israeli neighborhoods while Palestinian neighborhoods are by large neglected. The Palestinian neighborhoods are regulated to have much lower urban density than the Israeli ones, which puts a limit to the level of urban development in these areas. Furthermore it is difficult to obtain building permits within the legal system and as many families don’t have the resources to get building permits, they end up constructing houses without them and are subsequently targets of house demolitions carried out by the municipality.

Squatter Families in East Jerusalem

One of the inhabitants

Image by Johan Mottelson

All of these regulatory aspects are part of a larger strategy to keep the Israeli 65% majority and in the long run slowly push the Palestinians out of the city. This is described in depth in the book  Discrimination in the Heart of the Holy City, written by Meir Margalit, a former member of the Jerusalem municipal government. The families who initially moved into the empty building are a part of this larger tendency; the political climate has created a situation with insufficient housing for the growing Palestinian population, which results in high prices on the housing market. Many young Palestinians are thus forced to live with their families in crowded conditions or simply move out of the city, which ultimately drove the families to occupy the building as it provided a third way.

Johan Mottelson is a student at the Royal Danish Academy of Fine Arts, School of Architecture in Copenhagen, Denmark. He stayed for 6 months in Ramallah, Palestine and 14 months in Maputo, Mozambique as part of his studies.
Makronaut
johan, thanks for your answer! 1a) the international law is far from clear on the issue to whom eastern j'lem belongs: according to the un-partition-plan of '47 j'lem should be under international sovereignity - after 10 years a public referendum was planned. this was rejected by the arab states. after the arab war of agression in '48 transjordan annexed the westbank incl eastern j'lem and renamd itself to jordan - but this move found hardly any international recognition - not even by arab states! the problem is now, that the palestinian claim rests on the former jordanian claim - which is futile. so according to the oslo accords the future territory of the future palestinian state is subject to bilateral negotiations. and thus you won't find any legally effective un-resolution on the matter which concedes eastern j'lem to the palestinians - even 242 calls only for a israeli withdrawal from occupied territories - but not THE occupied terrirtories. so it is, to put it mildly, far from clear, how and why international law would be "completely clear about East-Jerusalem belonging to the Palestinians". -> question the intentions and validity of your scources! 1b) "However […] the international law is completely clear about East-Jerusalem […] being illegally occupied by Israel at the moment" erm, no. it is to the contrary completely clear, that (if there is an actual occupation according to Geneva Conventions IV at all) said occupation is completely legal, since the israeli capture of the territory came into effect following an arab war of aggression. (see also 3b on this topic) -> again, be careful, who you believe on these matters. 2) the same goes for this point. just because someone wrote it in a book, it doesn't have to be true - which goes especially for cases where israel is "criticized" (read: libelled). 3a) "it doesn’t serve the Arab communities…" again, please be easy on the prejudices! the last time i looked e.g. shu'fat (2 light rail stops) and beit 'hanina (1 light rail stop) were arab quarters. but maybe they became miraculously "jewish by light rail" or something? who knows… 3b) "…but rather illegal Israeli settlements" interestingly (since you are interested in the light rail) you did not notice that there was recently an actual court ruling on this very matter: "Both Veolia and Alstom were sued by the Palestine Liberation Organisation and French advocacy group Association France-Palestine Solidarité in the French courts. In 2013, the Versailles Court of Appeals ruled in favor of the French companies, and ordered the Palestinian groups to pay $117,000 in legal costs to the French companies. In the 32-page verdict, the judges ruled that the light rail did not violate international law." (Wikipedia) "In the 32-page ruling, the judges wrote that international treaties applied to Israel’s occupation of lands captured in 1967 and that those conventions - including the Hague Convention of 1907 - state that “the occupying power can and even must establish normal, public activity in the occupied territory.” (Haaretz) -> i wonder why you are so firm in your anti-israeli judgements. o_O 4a) …so one more time: only because someone wrote it in a book (or someone just told you), it doesn't have to be true! one might talk abount an ISRAELIZATION of j'lem (and parts of the west bank, since, lo and behold, there are also israeli arabs living in israeli settlements), as israelis in general do not have difficulties getting building permits, regardless of being arab, jewish or anything - and not least since obtaining israeli citizenship just means a walk to the responsible authority. see also: http://tinyurl.com/c9g684c 4b) even IF one might argue on behalf of a judaization of j'lem, its just a REjudaization, as there was a jewish majority in j'lem since the 1800s - in eastern j'lem they just got killed and dispelled following the war of 1948. i hope to have brought some light to my way of reasoning, yours sincerely, makronaut
Johan Mottelson
Hi Makronaut Thank you for joining the debate. You raise some important questions which i have attempted at answering below. 1) According to international law West-Jerusalem belongs to Israel and East-Jerusalem belongs to the Palestinians. The Palestinians want to make East-Jerusalem the capital of the future Palestinian state and West-Jerusalem is already the capital of Israel. However while the international law is completely clear about East-Jerusalem belonging to the Palestinians and being illegally occupied by Israel at the moment, it doesn't say anything about the capital status for either part as it is a matter for the independent state. My initial claim was therefore somewhat inaccurate and should have been rephrased. 2) Meir Margalit, a former member of the Jerusalem municipal government made the claim in the book i referred to in the text, Discrimination in the Heart of the Holy City. 3) The case of the light rail train is quite interesting and to the contrary of what you claim, it doesn't serve the Arab communities but rather illegal Israeli settlements in East-Jerusalem and is a prime example of how public funds are distributed disproportionately between Israeli and Palestinian communities. A few years ago i drew up maps that show this quite clearly, but this issue requires substantial explanation and could be the subject of a whole article on the matter. 4) I'm not quite sure of how to interpret your argument. The fact that Palestinians are able to obtain Israeli citizenship is not related to the municipal policies which are designed specifically to maintain Jewish majority in Jerusalem. The aim of the policies is not my interpretation but was stated by a former member of the Jerusalem municipal government in the book i referred to. I hope you found my answers useful and i want to thank you for participating in the debate. All the best, Johan
Makronaut
1) "According to international law, Jerusalem is the capitol of two countries" wrong. the status of eastern jerusaelm is not defined yet, whereas western jerusalem is an internationally recognized part of israel. 2) "The Jerusalem municipal government is the most right wing in all of Israel" says who? 3) "Public funds for urban development, investments in infrastructure and public services are canalized to Israeli neighborhoods while Palestinian neighborhoods are by large neglected." tell this to the people who planned the only light rail system in the whole of israel to service arab neighbourhoods in jerusalem. they got it all wrong! 4) "All of these regulatory aspects are part of a larger strategy to [...] slowly push the Palestinians out of the city." aaah - THIS is why israeli citzenship is offered to all arab residents of the whole of jerusalem! to push them out! *facepalm* and so on -_-
add comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Related

Architecture on the Move: Refugee Dwellings in Amsterdam

2013

The (In)visible Architecture of Illegalised Refugees

2012

Amsterdam’s Architectures of Hospitality

and

2016